Scott McConnell has advised Donald Trump about which foreign policy experts he should bring into his administration. McConnell lists a series of international relations professors who opposed the Iraq War. They are all realists, skeptical of American interventionism. All of them are renowned within international relations circles. Richard Haass, for instance, edits Foreign Affiars and Jacob Heilbrunn edits The National Interest, both prestigious journals. By incorporating such people into his cabinet, writes McConnell, Trump can deliver on his promise to rely on the “best people” to compensate for his lack of government experience. Like Patrick Buchanan and the other editors of The American Conservative, McConnell exaggerates the influence of neoconservatives within the Republican Party. Opposition to Trump comes from the damage he has done to the conservative brand and from his opposition to free trade, as well as his dovish foreign policy views.
David Marcus writes that Donald Trump cannot withstand democratic scrutiny. His reluctance to appear before protesters in Chicago shows that he is unwilling to compete in the marketplace of ideas. Freedom of speech, writes Marcus, entails competition. In order to compete, speakers must rely on the moral authority and the persuasiveness of their ideas and not resort to violence when they fail to convert their opponents. Trump’s preference for fawning audiences and the violent suppression of dissent is lacking in this regard. (In an interview with MSNBC’s Chuck Todd, Trump noted that his campaign is looking into providing legal support to the man that sucker-punched a protester at a previous rally.) His appeals to national unity notwithstanding, Trump is only willing to speak to people that already adore him.
David French has criticized Jerry Falwell, Jr.’s comparison of Donald Trump to King David. Whereas David repented for his sins, writes French, Trump luxuriates in his serial adulteries. Trump has explicitly denied ever asking God for forgiveness. These shortcomings augment the oft-repeated reasons Evangelicals have to oppose Trump, his previous support for Planned Parenthood and his misidentification of Paul’s Second Letter to the Corinthians foremost among them. Conservative Christians continue to flock to him. Ben Carson recently endorsed Trump, joining former Arkansas governor and prominent Baptist Mike Huckabee. Pat Robertson has embraced Trump and declared the New York liberal an inspiration to Evangelicals. The paradox of Evangelicals widely supporting Trump is the most peculiar feature of this year’s primary.
Jeffrey A. Tucker has argued that the welfare state is incompatible with diversity. Studies reveal that ethnically heterogenous nations are less committed to redistribution than homogenous states, 19th-century Germany being the paradigmatic example. Tucker notes that this statistic makes sense: People are unwilling to part with their assets if they think they are being used to help people who are not like them. The upshot, The Economist has concluded, is that liberals and conservatives must choose between inclusiveness and a vibrant welfare state. Ethnic diversity tends to undermine the latter. The correct response, argues Tucker, is classical liberalism, an ideology that encourages free market capitalism and peaceful coexistence between diverse groups of people.